Comment: Catholic liturgy calls for the involvement of the whole person, spirit, soul and body. The solemnity of the Nativity of Jesus Christ has three different Masses in the Roman Catholic rite. Hear the words of the Gospel, reflect on the daily homily, and worship God with us. It is part of the Proper of the liturgy: that is, the part that changes over the liturgical year. The Introit (Introitus) of the Mass is the fragment of a psalm with its antiphon sung while the celebrant and ministers enter the church and approach the altar.In all Western rites the Mass began with such a processional psalm since the earliest times of which we have any record. The text is much the same as that of the normal Mass with the more joyful parts (as the Gloria in excelsis) and the Credo omitted, and the long thirteenth-century hymn Dies Irae (by Thomas of Celano) interpolated. Thanks to the efforts begun by John Paul the Great and continued by Benedict XVI, the 1962 version of the Latin rite of the Roman Catholic Mass is finally beginning to gain back the recognition that it always deserved, and which previously was virtually eliminated, not by the Vatican II Fathers, but by the Vatican II “periti” – the Council “experts.” Nuptial Mass • Mass for the Bride & Groom (W EDDING) ( “Pro Sponso et Sponsa” or “Missa votiva pro sponsis” • 1962 Wedding) Introit • Score Video Mp3 Organist Deus Israël conjungat Mode 7 psalm tone for Gradual & Alleluia (PDF) Mode VIII psalm tone for Gradual & Alleluia (PDF) • The proper music for each listed Mass usually includes an Entrance antiphon and Psalm (Introit), Gradual Psalm or Canticle, Alleluia verse (Tract during Lent), Offertory antiphon, and Communion antiphon and Psalm. The Mass and its settings draw their name from the introit of the liturgy, which begins with the words "Requiem aeternam dona eis, Domine" (Latin for "Eternal rest grant them, O Lord"), which is cited from 2 Esdras — requiem is the accusative singular form of the Latin noun requies, "rest, repose". In the Church, the 4th Sunday of Lent is designated Laetare Sunday. The Catholic Encyclopedia of 1913 article about the "Introit" of the Mass gave this rare example of an antiphon that was taken from a poem: 'Salve, sancta parens,' from the Christian poet Sedulius, in the Introit used in traditional Latin Masses for common Masses of the Blessed Virgin Mary. The Introit (Introitus) of the Mass is the fragment of a psalm with its antiphon sung while the celebrant and ministers enter the church and approach the altar.In all Western rites the Mass began with such a processional psalm since the earliest times of which we have any record. A funeral Mass usually concludes with the rite of commendation of the dead person, formerly referred to as the absolution, in which the coffin containing the body is sprinkled with holy water and incensed. Jer 31: 10; Is 35: 4 Audite verbum Domini, gentes, et annuntiate illud in finibus terrae: Ecce Salvator noster adveniet, et iam nolite timere. —The formulary of a mass consists of the liturgical texts that constitute the variable … If there is a song or hymn not on the list, feel free to ask the musician if it is appropriate for a Catholic Mass and if it is possible to be sung. It consists of an antiphon, versicle (not necessarily, though usually, a psalm), Glory Be, and repetition of the antiphon. It is part of the Proper of the Mass; that is, the part that changes over the liturgical year.. It has inspired a large number of compositions, including settings by Mozart, Berlioz, Verdi, Bruckner, Dvořák, Fauré and Duruflé.Originally, such compositions were meant to be performed in liturgical service, with monophonic chant. It is truly meet and just, right and for our salvation, that we should at all times and places give thanks unto Thee, O holy Lord, almighty Father, eternal God, through Christ our Lord; for in Thy mercy and fidelity Thou hast promised Him as Savior to the lost race of men, to instruct the ignorant with His truth, justify the wicked with His holiness, and help the weak by His power. The first, most ancient, and fullest form of the Mass is the solemn Mass. The bodily postures that the congregation adopts at Mass-- whether standing, kneeling, or sitting--accord with the nature of the rites being celebrated. 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